By Kevin N. Flatt
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Extra resources for After Evangelicalism: The Sixties and the United Church of Canada
At the same time, something remarkable happened: the church seemed to be swept up in a resurgence of old-time evangelicalism. Talk of revival filled the air and pronouncements by church officials extolled the need for fervent evangelism that would secure “decisions” for Christ. indb 18 2013-05-09 15:43:44 Setting a Pattern 19 church leaders even jumped on the coattails of an eccentric American, Frank Buchman, and his sensational Oxford Group evangelistic movement. ”10 Was this flurry of activity a sign that the United Church was still very much a part of the evangelical tradition?
26 Somewhat surprisingly, given that there was no particular affinity between neo-orthodoxy and traditional revivalism, United Church officials tended to link the “return to theology” and the return to evangelism. 27 Thus, the influence of Barthian neo-orthodoxy among United Church leaders helped provide theological justification for, and thereby helped reinforce, the return to evangelism. indb 23 2013-05-09 15:43:44 24 After Evangelicalism their constituency was threatened by the more enthusiastic revivalism of smaller evangelical denominations.
King, professor of New Testament and Church History at United College in Winnipeg, also questioned the historicity of the Old Testament by suggesting that the patriarch Abraham was simply a figurative representation of the early Hebrews. 84 Clearly, while there were faint indications of modernism in the curriculum, these were innocuous or ambiguous enough not to detract from the evangelical tenor of the materials. Furthermore, the materials overwhelmingly promoted evangelical themes. A heavy emphasis on the Bible permeated both the graded and uniform lessons.
After Evangelicalism: The Sixties and the United Church of Canada by Kevin N. Flatt